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Thomas Aquinas: Summa Contra Gentiles

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Thomas Aquinas: Summa Contra Gentiles
Aquinas is notable for combining the metaphysics of Aristotle with the theology of Christianity. He begins with the Aristotelian idea that all human action aims at some end, and that this end is the good of action. In the case of human beings, the good at which our action aims is happiness. Our ultimate happiness must be something that we seek for its own sake, that is complete in itself, and that pertains to our intellectual nature. Aquinas argues that these constraints rule out many popular conceptions of happiness. For example, happiness cannot be pleasure, because pleasure exists for the sake of the operations of the body, and happiness is not an operation of the body. Happiness cannot be honor, glory, or wealth, for all of these things depend on external factors, and happiness is complete in itself. Moreover, happiness cannot consist of acts of the moral virtues, for such acts are directed toward external goals-courage, for example is directed toward victory in battle-but happiness is not directed toward any further end.
Aquinas endorses Aristotle's view that happiness consists in a contemplation, and contemplation of the highest object. Here Aquinas diverges from Aristotle by insisting that the highest object of contemplation is God. Aquinas concludes that the ultimate end of human action, and man's highest happiness, consists in contemplation of God, and that all human occupations should be regarded as existing for the sake of this end.
-In Aquinas's view, acts of prudence are solely about matters of:

Definitions:

Exhaustive Exclusions

A principle where all possible alternatives or options are considered and then systematically rejected or excluded until a conclusion is reached.

Consistent Principle

A rule or concept that does not contradict itself and is coherent with other principles within the same theoretical framework.

Pentagonal

Having five angles and five sides; specifically referring to geometrical shapes.

Round

Characterizes an object with a circular shape or a process of rounding numbers to a specified degree of accuracy.