Examlex
Henry Sidwick: The Methods of Ethics
In these selections from The Methods of Ethics, Henry Sidwick begins by examining the meaning of moral judgments. What precisely is expressed in saying that some action is "right" or "what ought to be done"? Sidwick rejects the view that moral judgments merely affirm the existence of feelings of approval and disapproval toward certain kinds of conduct and then gives his own view on the matter, namely that notions like "right" and "ought" are too elementary to admit of definition or analysis into more basic terms.
Sidwick next turns to the question of moral cognition. How do we arrive at reasoned moral judgments about what actions are right and ought to be done? Sidwick considers three methods for doing so. According to the first, egoistic hedonism, right conduct always coincides with the course of action that produces the most happiness (or least pain) for ourselves. Sidwick, however, argues that external and internal sanctions are insufficient to guarantee such a perfect coincidence between prudential self-interest and moral, pro-social behavior. Sidwick then considers philosophical intuitionism, according to which right conduct is determined by rationally self-evident moral principles that can be directly intuited in reflection. Sidwick finds this method wanting as well because although he acknowledges that some such principles exist, they are too abstract and general to guide action in particular cases.
Lastly, Sidwick considers utilitarianism, which of the three methods has the most to recommend it in his view. For one, utilitarianism largely supports the familiar rules of commonsense morality. But utilitarianism also improves commonsense morality by providing a precise guide to action when commonsense moral rules are ambiguous or vague, in conflict with one another, or in need of qualification. Although utilitarianism has these features to recommend it, Sidwick recognizes that it faces serious questions and challenges as well. For example, there is the question of whether utilitarianism must take into account the welfare of non-human beings as well as future generations, and, if so, how their welfare can enter into hedonistic calculations with sufficient precision. Perhaps the most pressing question is whether it is wrong, from a utilitarian point of view, to advocate openly for utilitarianism.
-According to Sidwick, Reason aims to discover principles that are:
Previous Fractures
History of broken bones in a patient's medical record, which may affect treatment plans, healing times, or risk assessments for future bone health.
Abuse
The maltreatment or misuse of someone or something, causing harm or distress.
Inadequate Clothing
Clothing that fails to provide sufficient protection or coverage for the environment or context in which it is worn.
Unclean
Dirty or impure; not clean.
Q1: In Epictetus's view, the only things we
Q2: grace (salvation by):
Q6: Moore defines the naturalistic fallacy as the
Q7: According to Nietzsche, philosophy has traditionally:<br>A) embraced
Q10: Hobbes claims that liberty is:<br>A) self-mastery.<br>B) non-domination.<br>C)
Q13: According to _, "Man can enlarge Dao,
Q17: Ayer claims that the function of ethical
Q19: Epictetus claims it is appropriate to feel
Q21: Augustine identifies evil with:<br>A) the influence of
Q22: What is an "interest theory" of goodness?