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In this selection Churchland examines functionalism and the two prominent versions of materialism in philosophy of mind. Reductivism claims that there is an identity of mental states with brain states. Functionalism rejects any one-to-one correlation between mental types and physical types and concentrates on the relationship between inputs and outputs. For example, the mental event of pain could be similar in two beings that have altogether different types of bodies and brains. Most functionalists are materialists, but someone could be a functionalist and be a nonmaterialist. Eliminative materialism is more radical than either of these other theories and seeks to eliminate "folk psychology"-talk of beliefs, feelings, and perceptions-in favor of more scientific descriptions of what is going on in the brain. Churchland concludes that the truth may be a combination of the two materialist theories, although the evidence points more in the direction of eliminativism.
-Churchland says there are almost certainly many more ways than one for nature to put together a thinking, feeling, perceiving creature.
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Q2: Pascal admits that God may be a
Q3: The main problem with the divine command
Q4: According to Rorty, for the notion of
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Q6: St. Thomas Aquinas accepted the divine command
Q7: According to Locke, if personal identity consists
Q9: Nozick says that in a "time-slice principle"
Q10: Hylas asserts that existing and perceiving are<br>A)
Q13: Salmon solved the problem of induction.
Q14: According to Moreland, physicalists deny the existence