Examlex
Henry Sidwick: The Methods of Ethics
In these selections from The Methods of Ethics, Henry Sidwick begins by examining the meaning of moral judgments. What precisely is expressed in saying that some action is "right" or "what ought to be done"? Sidwick rejects the view that moral judgments merely affirm the existence of feelings of approval and disapproval toward certain kinds of conduct and then gives his own view on the matter, namely that notions like "right" and "ought" are too elementary to admit of definition or analysis into more basic terms.
Sidwick next turns to the question of moral cognition. How do we arrive at reasoned moral judgments about what actions are right and ought to be done? Sidwick considers three methods for doing so. According to the first, egoistic hedonism, right conduct always coincides with the course of action that produces the most happiness (or least pain) for ourselves. Sidwick, however, argues that external and internal sanctions are insufficient to guarantee such a perfect coincidence between prudential self-interest and moral, pro-social behavior. Sidwick then considers philosophical intuitionism, according to which right conduct is determined by rationally self-evident moral principles that can be directly intuited in reflection. Sidwick finds this method wanting as well because although he acknowledges that some such principles exist, they are too abstract and general to guide action in particular cases.
Lastly, Sidwick considers utilitarianism, which of the three methods has the most to recommend it in his view. For one, utilitarianism largely supports the familiar rules of commonsense morality. But utilitarianism also improves commonsense morality by providing a precise guide to action when commonsense moral rules are ambiguous or vague, in conflict with one another, or in need of qualification. Although utilitarianism has these features to recommend it, Sidwick recognizes that it faces serious questions and challenges as well. For example, there is the question of whether utilitarianism must take into account the welfare of non-human beings as well as future generations, and, if so, how their welfare can enter into hedonistic calculations with sufficient precision. Perhaps the most pressing question is whether it is wrong, from a utilitarian point of view, to advocate openly for utilitarianism.
-Sidwick raises the important question of whether the utilitarian should aim at producing the greatest total amount happiness on the whole or the greatest average happiness per person. Which do you think is correct and why?
Metabolize
The chemical process by which the body breaks down substances to provide energy or use them in growth and repair of tissues.
Genotype
describes the genetic makeup of an organism in terms of the alleles it carries for a particular trait, which can influence its phenotype or outward appearance.
Specific Genes
Particular segments of DNA that are responsible for the inheritance of distinct traits.
Organism
An individual living entity that can act, react, interact with, and adapt to its environment, whether a bacterium, fungus, plant, animal, or human.
Q3: Prichard claims that the view that we
Q5: Butler claims that in the strictest and
Q6: According to Ayer, the validity of an
Q10: Dewey claims that vital impulses are valuations.
Q11: Butler claims that if we were to
Q13: Rawls conceives of the parties in the
Q13: Hare asserts that ethics and science are
Q20: In Augustine's view, lying is:<br>A) often permissible
Q25: What is the "motive of duty"? How
Q36: According to the author, Buddhism makes a