Examlex
Julia Annas: Being Virtuous and Doing the Right Thing
Annas begins by describing the orthodox way of doing ethics in the twentieth century. The standard aim of ethical theory, she maintains, has been the search for a decision procedure - i.e., a specific set of instructions for how to act that applies to everyone in the same way. Annas believes that this "manual model" of ethics should be rejected, and replaced with the approach offered by virtue ethics.
Before turning to her virtue-based approach, Annas offers three main criticisms of the manual model of ethics. First, the manual model predicts there could be moral savants. But, unlike in mathematics, there are no moral savants. Children are moral idiots. Second, the manual model makes possible a person brilliant at giving moral advice, while having a character and values that are morally detestable. But this, Annas claims, is absurd. Third, and most importantly by Annas's lights, the manual model of morality give specific and decisive answers concerning what we should do - i.e., we are told what to do. But we do not want morality dictating our lives around. Aren't we, Annas questions, losing an important sense in which we should be making our own decisions? Virtue ethics, Annas claims, avoids these problems.
According to Annas, we should think of becoming virtuous on the lines of learning to be a builder. To become a better builder you start by picking a role model and copying what she does. Slowly, you learn to build better, engaging in the activity in a way which is less dependent on the examples of others and expresses more understanding of your own. Finally, you progress from piecemeal understanding of building to a more unified understanding of building. You have, that is, become a good builder. Being morally good, Annas argues, proceeds in this same way. We look to virtuous human beings, and the practical wisdom they demonstrate, so that we too can become virtuous - doing the right thing, for the right reasons, with the right motive. In short, we learn to live virtuous lives by acting as the virtuous person acts, until we can grasp what virtue demands for ourselves. Thus, just as what is right for one acquiring a skill depends on her stage of development, the morally right action differs depending on where the agent is in her development of a virtuous character.
-According to Annas, becoming more fully virtuous requires each of us to:
Denature
The process by which a protein loses its three-dimensional structure due to external stress or compounds, affecting its functionality.
Enzyme
Biological molecules that significantly speed up the rate of virtually all of the chemical reactions that take place within cells.
Nonpolar Covalent Bond
A type of chemical bond where two atoms share a pair of electrons equally, usually between identical or similar atoms.
Monosaccharides
Simple sugars that serve as the building blocks for larger carbohydrates.
Q7: Regan raises the question of what we
Q7: What objections does Herman raise to the
Q8: Held claims that traditional moral theory has
Q11: According to Wolf, the utilitarian's manner of
Q22: What is Kant's conception of motives and
Q22: Explain Midgley's example of trying out one's
Q23: Anscombe argues that modern moral philosophers should
Q23: Annas draws an analogy between becoming virtuous
Q23: What is Nagel's explanation of why the
Q29: Midgley argues that when someone protests that