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In this reading James sets forth his view of truth. He holds that truth is dynamic rather than static and is to be defined in terms of beliefs that are useful or satisfying. Unlike the "intellectualists" (James's characterization of the traditional static approaches to the question of truth, i.e., the correspondence theorists) , truth is in process-still becoming and changing. Yesterday's truth is today's falsehood, and today's truth is tomorrow's half-truth. What really matters is what you can do with an idea, what difference it makes to your life, its (in James's term) "cash-value."
-According to James, pragmatism asks
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Q1: According to James, truth has nothing to
Q3: Kant's theory puts strict limits on what
Q4: The arbitrariness problem refers to the difficulty
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Q6: Nagel is skeptical of reductionism.
Q8: Craig implies that he believes in a
Q10: Baier says that now many philosophers suggest
Q14: For Russell, minds do not create truth
Q15: The allegory reminds us that people will
Q28: Suzie is to have 0.25 mg of