Examlex
Frankfurt, like Stace, is a compatibilist. But whereas Stace and most compatibilists defend their position by a controversial hypothetical interpretation of the formula "S is free just in case S could have done otherwise," Frankfurt offers a theory of the will to account for our notion of freedom. What distinguishes humans from other animals is our ability to deliberate and choose courses of actions. The strategy goes like this: Both animals and humans have straightforward, or first-order, desires-for example, desires to eat, to be comfortable, and to sleep-but whereas animals act directly on their wants, humans can weigh them and accept or reject them. For example, Joan may have the first-order desire to smoke a cigarette, but she may also want to be healthy. She compares the two desires and forms a second-order desire, say, to refrain from smoking based on her desire to remain healthy. But because it is possible that she may have the second-order desire to refrain from smoking without wanting to act on it, there is one more step in the process. She must make her desire her will, her volition, and be committed to act on the desire not to smoke. A person must identify him- or herself with the second-order desire and thereby make it a second-order volition. For Frankfurt, then, free actions are those caused by second-order volitions.
-Frankfurt agrees with Chisholm's view of human freedom.
Emotion
A complex psychological state involving an individual's subjective experience, physiological response, and behavioral or expressive response.
Flashbulb Memories
Vivid, highly detailed memories of significant events, typically retained with a feeling of emotional intensity.
Confidence
the feeling or belief that one can rely on someone or something; firm trust. It's also a feeling of self-assurance arising from one's appreciation of one's own abilities or qualities.
Q1: Nozick claims that a more-than-minimal state will<br>A)
Q3: Ivan accepts the fact that to pay
Q4: For Hume, identity is merely a quality
Q4: Benedict acknowledges that at least some moral
Q4: According to Kierkegaard, without risk, there is
Q6: Pojman realizes that theism cannot explain why
Q7: Principles and not virtues are a necessary
Q11: According to Clifford, even if a belief
Q11: No one has yet provided a solid
Q11: Taylor believes that life does not and